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It's not literal you dumbfuck, infants of Babylon is meaning the sins
but kikes don't think goys (children) as human
Or midrash rabbah genesis albeit so because it says the same thing about Isaac and rebecca
@Chud:
it's still baby murder? that's exactly what im critcizing, killing babies.
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^kikekrainian
m#dsisters are we retarded?
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The worst comeback ever award.
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there is no wholesome 100 metaphor in God ordering the midianite and amalekite babies fucking DEAD, child murder is actually le good in the bible
there is no tone indicator on how smashing babies into rocks is actually le metaphor for sins. if so, why isnt it smashing sinners against the rocks instead???
curb your double standards and "morality"
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Americans?
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the babies didn't do anything to the israelites LOL
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Isn't God all-good/omnibenevolent? because killing babies sure isn't good
How do you justify killing babies?
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gooner award
also mudshits literally believe that king david wrote the psalms so how are you even criticising this
coping retard
And yes your infants will be dashed againts the rocks. Brapestine will destroyed to make way for the chosen people.
1-Physical and Health Risks:
Complications during pregnancy and childbirth: Historical rec0rds suggest that Aisha did not give birth during her marriage to the Prophet, so the issue of dangerous pregnancies or childbirth complications does not seem relevant in her case.
STIs and other health risks: There is no historical evidence indicating that Aisha faced health issues related to her marriage. The marriage, acc0rding to Islamic sources, was consummated after she had reached puberty.
2-Psychological and Emotional Harm:
Loss of childhood and personal development: Islamic historical accounts portray Aisha as a well-respected, educated, and influential woman in her own right. She played a significant role in transmitting Hadith (Prophet Muhammad's sayings) and became one of the most important sources of Islamic jurisprudence and theology. These accounts suggest that her marriage did not prevent her from developing intellectually or socially.
Psychological trauma: There are no rec0rds indicating that Aisha experienced psychological trauma as a result of her marriage. On the contrary, she is portrayed as having a close and loving relationship with the Prophet and later held a prominent role in early Islamic history.
3-Lack of Education and Economic Opportunities:
Disrupted education: Aisha's marriage did not seem to interfere with her education or intellectual development. She became one of the most knowledgeable women in early Islam, especially in matters of religion. Her contributions to Islamic scholarship were immense, and she narrated a large number of Hadiths.
Economic dependency: While Aisha lived in a different social structure where economic roles were not identical to today's standards, her marriage did not leave her economically vulnerable or dependent in the way that child marriage might in modern contexts. She lived comfortably, and her influence as a scholar gave her a position of respect.
Informed consent: Some argue that Aisha's young age meant she could not fully consent to the marriage. However, historical sources suggest that her family, especially her father Abu Bakr, fully consented to the marriage as parents consent on their child's behalf in matters such as going to school, and that Aisha was treated with respect by the Prophet.
Exploitation and coercion: There is no evidence that Aisha was coerced or exploited in the marriage. Islamic texts describe the Prophet's treatment of her as respectful and caring.
5-Gender Inequality and Power Imbalances:
Gender-based violence: There is no rec0rd of any form of abuse or violence in Aisha's marriage to the Prophet. On the contrary, Islamic teachings emphasize that Muhammad treated his wives kindly and encouraged others to do the same.
Power imbalances: While the Prophet was significantly older than Aisha, historical accounts suggest that Aisha had an active voice in her marriage and was not dominated or oppressed. Her later role in public life as a scholar and authority figure demonstrates that she retained significant influence and autonomy.
6-Impact on Society:
Poverty and social development: Aisha's marriage did not perpetuate cycles of poverty or inequality. Instead, her intellectual contributions helped shape Islamic thought, and she is still highly regarded as an authoritative figure in Islamic jurisprudence and Hadith.
Conclusion:
Most of the common reasons that child marriage is harmful-such as health risks, lack of education, economic dependency, and psychological harm-do not appear to apply in Aisha's case, based on the historical rec0rds and Islamic sources. Her marriage to Prophet Muhammad was conducted in a different cultural and historical context, and Aisha went on to become a key figure in Islamic scholarship and early Islamic history.
Therefore, while modern standards of child marriage focus on protecting children from specific harms, those particular harms do not seem to have affected Aisha. Consequently, many scholars argue that her marriage should be understood within its historical context, rather than through the lens of modern child marriage concerns.
Most of the common reasons that child marriage is harmful-such as health risks, lack of education, economic dependency, and psychological harm-do not appear to apply in Aisha's case, based on the historical rec0rds and Islamic sources. Her marriage to Prophet Muhammad was conducted in a different cultural and historical context, and Aisha went on to become a key figure in Islamic scholarship and early Islamic history.
Therefore, while modern standards of child marriage focus on protecting children from specific harms, those particular harms do not seem to have affected Aisha. Consequently, many scholars argue that her marriage should be understood within its historical context, rather than through the lens of modern child marriage concerns.
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Retard I never said this or affirmed this you fat retard.